The story of Skaga Belus [microform]

THE STORY OF SKAGA BELUS. 81

hospital to check the contamination of disease among the young,
and in the schools, to send our children trained in a higher civi-
lization, carrying with them and putting in practice the informa-
tion gained in their years of study and mental and mechanical
training. This work can only be accomplished by Government,
and the question rests with our legislators at Washington whether
the proper steps be taken immediately to save a race, with the
bright promise of usefulness which this race possesses, if cared
for, or whether they shall be left to drift on without thought or
care to that extinction to which they are surely doomed unless
the Government at Washington stretches out its strong arm to
save them.

O

THE STORY OF SKAGA BELUS.

By James DeEans.

This remarkable legend I found amongst the Haida tribes of
Queen Charlotte’s islands, British Columbia. Although only a
legend, it contains historical data enough to shed a gleam of
light on the long-forgotten migrations ot the early inhabitants
of Northwestern America. And as such it is well worth pre-
serving, not only in the valuable pages of THE AMERICAN

ANTIQUARIAN, but by all and every one who take an interest
in the subject in America and in other countries as well. ButI
must to the main point of my story, Skaga Belus.

Skaga is the name in the Haida language for a doctor or
medicine man. The words Skah gilda, from which skzga is a
contraction, means one with long hair, from their never utting
their hair, but always wearing it rolled up in a bunch un the
top of the head. This makes them resembie the figures on the
tablets in the ruined cities .' South America. If those figures
were priests, so likewise were the Skaga, whose functions
amongst the Haidas is all that remains of an ancient priesthood
—a fact of which I have many proofs. I have heard of many
famous ones, but the greatest of them all was the subject of my
story. Skaga Beelas or Belus was the most famous as well
as the most remarkable of all who ever lived in Haida land or
amongst any of the tribes on this Northwest coast. The
account given of him by the Haida tribes is as follows :

Very long ago, our fathers and mothers tell us, lived a good
Skaga. He was the best man that ever lived in Haida land ;
he was good end kind of heart, ever ready to attend the sick
and to help the poor and distressed ; always advising the people
to love each other, because, he said, if they lived in unity there
would be no wars nor bloodshed, nor no theiving; all the Haida
tribes, instead of fighting and trying to destroy each other,
would live and love one another like brothers and sisters. After

82 THE AMERICAN ANTIQUARIAN.

living amongst them many years, and having gained the respect
of these people from the eldest to the youngest, he called them
together and, to their sorrow, told them that he was going to
leave them; that they were not to grieve over his absence,
because after a while he would return and never again leave
them. So wishing them all keel-slie (farewell), he took his de-
parture. As to the mode of his going away I may say a few
words. Some of the people say he died and was buried; others
of them say that his body lay dead for a year and that his soul
went to heaven, where it heard and saw wonderful things, along
with their parents, in the beautiful country to which they had
all gone. He told them that all who while here had led good
lives were happy in that beautiful country beyond, and that at
the end of life’s journey would not only be met by their relations
gone before, but would each one of them have homes prepared
for them corresponding in beauty to the lives led by them while
on earth.

When he left he was sorely missed by all the people, who
never failed to look forward te his return. At the end of a
year’s absence he suddenly made his appearance amongst them
again. After he returned he lived with them so long and grew
so old, that excepting his spine, which alone he could use to
move his back, all other parts of his body were dead and
shrunken. If his life betore he left was good, after his return
it was better. Still anxious to teach them everything good, the
more earnest was he to urge them to love and help each other,
and above all to keep from inter-tribal wars. He further told
them, if they did so they would become a great, a happy and a
prosperous people. If,on the contrary, they fought tribe against
tribe and made slaves of their brothers and sisters, they would
become weak, because few in numbers, and at last a fair com-
p:exioned race of people from the land of the rising sun would
come and take possession of their country and all their belong-
ings, until their existence as a people would cease, their name
be forgotten, and of their language nothing but a few names of
places would remain. When these people came, they (the
Haidas) were neither to kill nor ill treat them, because they
would bring amongst them implements far better than the rude
stone ones then in use. And he also told them that these people
would give them a new and better sort of food. He, tradition
says, conversed with them after that manner as long as his
strength lasted, and with his latest breath could be heard to say,
“Be kind to each other.”

By the new sort of implements, the Haidas of to-day con-
sider the small iron adzes (called toes) brought amongst them
by the earliest traders, and the axes and other tools of the
present day, a fulfillment of the first part ot the prophecy;
flour is considered a fulfillent of the latter part, while we colo-
nists are believed by them to be the fair strangers from the east.

+ : Z

RB a ae a ap Sa A am a A ta i

THE STORY OF SKAGA BELUS. 83

The Haidas are keen traders, and they have often told me
that they were so out of respect to Belus. They also boast
that they never killed a white man, for the saine reason.

As regards the weird song which affected me so much, this
may be said: Belus, it seems, told them that along with the
evils which would befall them following their decadence would
be dreadful diseases, which coming amongst them would spare
neither youth nor age, and for the loss of their relations they
would naturally feel bad; so as a means of relief he recom-
mended them to hold sittings as before mentioned, because,
said he, by coming to your sittings your spirit friends, as well
as those who died before their time, would be able to learn
something whereby they would be enabled to advance to higher
homes (spheres), while presence at your sittings would cheer
the lot of those left behind. Besides these admonitions, he also
taught them the above mentioned song, or rather I should say
lament, because it may truly be considered as one—the lament
of Skaga Belus, a lament not only for the dear departed, but
for the failing fortunes of the Haida people. He also told them
that every time they met, in order to commune with their spirit
friends, they were to sing it just before leaving for their homes.
This they never failed to do, with its slow, weird and mournful
numbers. The tune somewhat resembles the one usually sung
in Scotland to the song “Land o’ the Leal,” or to some of the
bian orans (mourntul songs) of our Scottish Yeal. As far as
the words are concerned, I am unable to give them, although I
have tried for years to get them correct During a four months’
stay with the Haidas the past summer (1889), I tried hard to
get the words and tune; to my surprise I could not find one
who knew anything of Skaga Belus, although in the same tribe
twenty years ago every one, from the oldest to the youngest,
knew him and sung his song. Instead of these weird songs of
olden times, which now are seldom heard, such new ones (to
these people) as ‘Nearer My God to Thee,” etc., can be heard
any time, day or night.

In conclusion, I shall say a few words while asking the ques-
tion, Who was Belus?

Bol, Bel, Beluus, Belus, Baal, or as the Greeks called him,
Apollo, was first king of Assyria. He conquered Babylonia
from the Arabians, over which he reigned for twenty-seven
years—from 1993 to 1966 B. C., or about four thousand years
ago. After his death his son Ninus caused him to be placed
amongst the gods, and he was worshiped as the sun at divers
places and by divers people. The Jews had a temple wherein
to worship him, with a grove arund it.* The Babylonians also
had a temple for his worship.t This temple was the most an-

*Josephus, Antiquities, Vol. I.
tIbid., Vol, II, 10.;

“4

84 THE AMERICAN ANTIQUARIAN.

cient and became the most magnificent at one time in the world.
Amongst the Brittsh Druids May-day was called Beil Teine
(Belus fire), because on that day they burned large fires to
Biel. In the low-lands of Scotland a bone or large fire is called
Beil-fire to this day.

The Chiapanecs, a very old branch of the Toltecs, say they
were descended trom Cham (Ham), the son of Noah, and that
the first settler in Chiapas was Mae, or Imoe, or, as he is oftener
called, Ninus. This Ninus was the son of Belo (Bel"s), who
was the son of Nimrod, who was the son of Chus, who was
the grandson of Ham. When or where these Chiapanecs got
the name Belo oz Belus, I can not say; but wherever they got
it, it no doubt was from a people who pronounced the name
Bel, Belus or Belinus, and not from a people who called it Baal.
In looking over the pages ot ancient history we find that the
Pelasgi or Syrians, who lived on the sea coast of that country,
pronounced it Bel. No doubt from these Pelasgi, who were
great sailors, and were found all over the (then) known world,
as well as making a settlement in Greece about 1883, B. C.,,
came the Bel, Belus or Belinus into the west. How the Haidas
came to get the name I have so far been unable to find any clue,
except that the name is pronounced Belus instead of Baal. It
is strange that a people living so remote as the Haidas should
be, as well as most of the ancient nations, acquainted with Be-
lus. They did not get the name from our people—quite the
reverse. The story has passed through unnumbered ages
down among them from sireto sun. Not the least strange is it
that it was Belus who first taught them the occult sciences and
to practice them as used to be done in ancient times.

There was nothing revolting in their meetings. Each person
would sit quietly down alongside of each other, until an oval
was formed, at one end of which was a small fire; at the other
end, next the door sat the Skaga or medium. After a little
quiet conversation one of the number would take up a song, in
which all but the Skaga would join. The song would be like
the following: “The good Skaga is here to-night, E ha ha, hac
hoo. And through him our friends of the a-wohl (feast time)
will come. Hydrel, hydrel (come, come), hak-weet (quickly),”
etc. While the Skaga was talking all was quiet, unless a ques-
tion was asked of thecontrol. In the time between one control
leaving and the next one taking possession they also used to
sing, how glad they were again to hear from him, or her, as the
case might be. And so on to the end, when finishing up with
Belus’ song, all went to bed. Judge Swan, of Port Townsend,
thinks the Haidas are descendants of the ancient Aztecs. I
believe myself that in remote times some connection existed be-
tween them.